{"id":6302,"date":"2025-10-05T16:09:20","date_gmt":"2025-10-05T10:39:20","guid":{"rendered":"https:\/\/ksrini.life\/29035f-co-nz\/journal\/?p=6302"},"modified":"2025-10-05T16:09:20","modified_gmt":"2025-10-05T10:39:20","slug":"ataraxia-in-the-age-of-too-much-information","status":"publish","type":"post","link":"https:\/\/ksrini.life\/29035f-co-nz\/journal\/ataraxia-in-the-age-of-too-much-information\/6302\/","title":{"rendered":"Ataraxia in the Age of Too Much Information"},"content":{"rendered":"

Ataraxia<\/em>\u00a0in the Age of Too Much Information<\/h1>\n

Eric Scheske<\/strong>\u00a0considers the link between Pyrrho of Elis and internet culture.<\/h3>\n

Everyone knows about the mammoth caverns of information at everyone\u2019s door: hundreds of millions of websites; thousands of must-read new books every year; tons of magazines and newspapers; network television; cable television; AM, FM, digital and satellite radio; entire libraries digitized and online. It\u2019s become so bad that a group at King\u2019s College London studying the effects of \u2018informational overload\u2019 concluded that it harms concentration more than marijuana. We call this the \u2018Information Age\u2019, but that doesn\u2019t do justice to the endless proliferation of data. It\u2019s better called the \u2018Too Much Information Age\u2019. And if the TMI Age had a pagan saint, it might be Pyrrho of Elis (c.360-270 BC).<\/p>\n

\"Pyrrho\"
\nPyrrho<\/span><\/div>\n

Historians of philosophy refer to this younger contemporary of Aristotle as an early skeptic. Many later skeptics believed that we can\u2019t know anything for certain but Pyrrho was a bit more radical, as he didn\u2019t believe we could even know\u00a0that<\/em>\u00a0for sure either. He was skeptical about skepticism. So Pyrrho was neither dogmatic like Aristotle nor a debating skeptic like the later Carneades. He was rather like the agnostic who stands between believers and atheists, refuting neither but agreeing with neither. Pyrrho didn\u2019t assert that truth is knowable or unknowable: he just shrugged, adopting what the philosopher Eric Voegelin called \u2018an existential suspense of judgment\u2019.<\/p>\n

What prompted it? It\u2019s impossible to be sure. Consistent with his existential suspension of judgment, he neither wrote nor founded a school or religion. He left few pupils. His words have come down to us in mere fragments. But we do know that he lived in the age of Alexander the Great, whose conquests in the Middle East and Asia brought a rush of new phenomena across the Aegean Sea. Before Alexander, the Greek mind was inquiring and open, but steady and sure: with Alexander\u2019s conquests, new cultures and information flooded the Greek mental landscape, knocking over many shrubs and trees.<\/p>\n

Some grew anxious or excited, but not Pyrrho. He had accompanied Alexander on his expedition to India, where he met \u2018naked wise men\u2019 (yogis), but when he returned to Greece he chose calm and retreat. Diogenes Laertius tells us that Pyrrho \u201cwithdrew from the world and lived in solitude, rarely showing himself even to his relatives.\u201d His disciple Timon wrote that he was \u201cunconceited and unbroken by all the pressures\u201d that attack most people, and that he wasn\u2019t weighed down \u201cwith passions and opinion.\u201d Pyrrho had attained\u00a0ataraxia<\/em>\u00a0(a<\/em>\u00a0means \u2018not\u2019 and\u00a0taraktos<\/em>\u00a0\u2018disturbed\u2019) \u2013 the ideal state of mind according to Democritus, Epicurus, and Lucretius.<\/p>\n

Pyrrho knew the mind\u2019s limits. But it\u2019s interesting that millions of people today are Pyrrho-like in also perceiving the mind\u2019s limits. The mainstream media\u2019s army of reporters, the internet\u2019s hordes of web pages, and the many online libraries have helped many people realize a few fundamental truths about knowledge and information that most didn\u2019t appreciate even just twenty years ago: (1) You will never have all the facts. (2) Whenever you trust a source of information, you are undertaking a leap of faith in the source\u2019s authority. (3) No authority on factual matters is definitive. As a younger man, I once wrote, \u201cThe redneck substitutes blanket skepticism for wisdom.\u201d Now that I\u2019m older, I\u2019m beginning to think the redneck ain\u2019t so dumb. In fact, the real wise man understands that he knows very little compared with everything there is to know. I suspect today\u2019s suffocating avalanche of information makes every person a bit wiser in this respect, a bit more like Pyrrho. But is an \u2018existential suspense of judgment\u2019 all that Pyrrho has to offer?<\/p>\n

The Skeptic Meets the Dogmatist<\/h2>\n

Toward the end of his life, St Thomas Aquinas (1225-1274) became silent. It was 1273 and he had just returned from Mass. He put aside his unfinished\u00a0Summa Theologica<\/em>, right in the middle of his treatment of the Sacrament of Reconciliation, and stopped writing. His friend Reginald asked him why. St Thomas simply said, \u201cI can write no more. All that I have hitherto written seems to me nothing but straw.\u201d Straw? Aquinas? A man consistently ranked in the top ten of history\u2019s best thinkers? What happened?<\/p>\n

Nobody knows for sure, but many think he had a mystical experience. The German philosopher Josef Pieper said it was because Thomas had been \u201callowed a glimpse into the inexpressible depths of that mystery that is not reached by any human thought or speech.\u201d After that, Thomas figured that there was nothing to say.<\/p>\n

Sometimes I fancy that the overwhelming glut of information and potential knowledge in the TMI Age gives all of us a dash of St Thomas\u2019s overwhelming experience. What\u2019s the point of trying to capture all or even some of it? I realize it\u2019s ridiculous to compare one\u2019s zombie trance after hours of internet surfing to St Thomas\u2019 mystical calm after Mass; but still, I think there\u2019s something there. St Thomas had also overloaded with Too Much Information, albeit of the divine radiance kind.<\/p>\n

Switch back to Pyrrho. To Timon\u2019s question, \u201cWhy is it that you alone among men stand forth in the manner of a god?\u201d Pyrrho responded, \u201cFor the right rule of truth I have this saying: that the nature of God, as of Good, exists in eternity, and from there proceeds for man the most just and equitable.\u201d God and the Good \u2013 not all the assertions and opinions and dogmas and Indian yogis that swirled around Achaean society \u2013 that, Voegelin said, was the \u201cenigmatic force that let Pyrrho appear as a saintly, semidivine figure to his contemporaries.\u201d Pyrrho\u2019s silence, like that of St Thomas, was the silence of the mystic.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ataraxia\u00a0in the Age of Too Much Information Eric Scheske\u00a0considers the link between Pyrrho of Elis and internet culture. Everyone knows about the mammoth caverns of information at everyone\u2019s door: hundreds of millions of websites; thousands of must-read new books every year; tons of magazines and newspapers; network television; cable television; AM, FM, digital and satellite<\/p>\n","protected":false},"author":1,"featured_media":6303,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[313],"tags":[597],"class_list":["post-6302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-wellbeing-talks","tag-ataraxia","enable-dropcap","disable-2-columns"],"acf":{"wellbeing_talks_video_link":""},"yoast_head":"\nAtaraxia in the Age of Too Much Information - 29035f Journal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ksrini.life\/29035f-co-nz\/journal\/ataraxia-in-the-age-of-too-much-information\/6302\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ataraxia in the Age of Too Much Information - 29035f Journal\" \/>\n<meta property=\"og:description\" content=\"Ataraxia\u00a0in the Age of Too Much Information Eric Scheske\u00a0considers the link between Pyrrho of Elis and internet culture. 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